Christian leaders need to first prioritize relationship with trans people, build trust, address any mental health challenges unrelated to gender incongruence, and patiently wait for the Holy Spirit to move. But eventually, conversation may get to theological questions. Even more often, cisgender straight Christians press me to answer the question, “Is transition permissible for Christians navigating gender incongruence?” How do I answer that question and others?

The ex-gay movement seemingly died in the 2010s. Exodus International (the umbrella organization of sexual orientation change effort "SOCE" ministries) closed in 2013, admitting that "99.9% of [participants] have not experienced a change in their orientation." By the end of the 2010s, it seemed that evangelical Christians had widely accepted that people don't choose who they're attracted to, SOCEs were harmfully ineffective, and a different solution was needed. But over the past few years, the ex-gay movement appears to be making a comeback.

Have you sensed a tension between racial justice and biblical justice for gay people? In my latest article in The Living Church, I explore how Christians can use the concepts of systemic racism and biblical racial justice to think about biblical justice for sexual minorities.

Last month I went on a walk-and-talk with a guy who'd been following me on Instagram for a while. He messaged me and said he'd almost given up hope, but he thought he'd give it a chance and reach out to me. As we crisscrossed the neighborhood, he said he started following me because I posted honestly about my "struggles with sexual purity," as he called it. He was secretly battling addiction and found it refreshing to hear someone speak openly about sexual addiction, gay desire, rooting out sin, and chasing after Jesus...

A few months ago someone online accused me of sex-shaming and asked, “What’s so wrong with watching pornography, anyway?” I knew the Sunday school answer, but this person was marginally Christian and genuinely seeking a convincing rationale.

Ever woken up with a moral hangover? Here's how I chased after earnest confession while on a cold morning run. In my latest article in Anglican Compass, I recount a time years ago when I recited the common confession after a moral failure and wrestled with whether I meant the memorized words: "I woke up with a moral hangover..."

Pastors and Christian leaders often ask me what seems like a bit of a sensationalist “what if” question: They ask, “What if a same-sex married couple with kids starts coming to your church, all of them become Christians, and the couple both become convinced of historic sexual ethics? What do they do next?”

People on the left who disagree with gay Christians like me (who hold a historic sexual ethic) often accuse us of internalized homophobia. While they intend to discredit our beliefs with this accusation—suggesting we're only committed to God's wisdom because of deep-seated shame, they're right (in part). I've definitely been haunted by internalized homophobia...

Do any of your friends identify as pansexual? Over the past year, I've increasingly noticed teens, celebrities, and some Christians identifying as pan or pansexual. I've read the internet definitions, and as someone who teaches about sexuality for a living I'm supposed to know what it means to be pan, with precision. But I'm gonna be honest. I feel a little lost.

I have a confession. I’m a Licensed Professional Counselor, but until two days before seeing Inside Out 2, I still hadn’t even seen the first Inside Out. I know. Malpractice. Despite the hype, Inside Out met and exceeded my expectations...

In a recent article on Clear Truth Media, Rosaria Butterfield argues that none of us have LGBT+/queer neighbors because LGBT+ people do not exist. She goes on to explain that God did not intend for anyone to be queer (no one is ontologically a sexual or gender minority); therefore a Christian who concedes to their neighbor being an LGBT+ person is complicit in a lie that will lead them further away from Jesus. So, what did Rosaria Butterfield get right (and wrong) in her recent article about sexual orientation and ontology?

I recently shared about my ongoing sexual addiction recovery. And I’ve posted in the past about the fact that same-sex attraction does not inherently lead to sexual addiction. But it’s true that gay people struggle with sexual addiction at higher rates than some other populations. Why? The closet.

Nervous about sharing your beliefs on sex ethics outside of church?! I was, and then a TikTok notification made it unavoidable. This is how I faced my fears. 😬

“A year ago when I downloaded Tiktok, I enabled a feature that allows you to see who's viewed your Tiktok profile (and vice versa)…”

In a recent sermon at Calvary the Hill Church in Seattle I shared about the difference between temporary and vocational singleness, and why we should consider vocational singleness instead of living in limbo. Temporary singleness is the default state everyone is born into, whereas vocational singleness is a lifetime vocation of singleness for the sake of doing kingdom work with undivided attention.

I recently went on the Head to Heart Podcast with Jenny Marcum, and she opened with a question she asks many of her guests: What has Jesus freed you from? If I’m honest, hearing the question brought back painful memories. As a gay Christian committed to historic sex ethics, I’ve often been asked why God hasn’t yet freed me from my same-sex attractions.

In college and post-grad when Christian leaders shared testimonies about what they used to struggle with and celebrated God's provision, it was often implied (if not directly stated) that they no longer struggled. I remember internally asking, "At all? All of the temptation is gone? You never slip up ever? Even a little?" I never believed it. Do you? Sometimes I worry that I unintentionally send the same signals.

You may have seen this demotivational poster of St. Sebastian in the background of one of my recent videos. I read about something similar in Eve Tushnet’s book “Tenderness” and I couldn’t resist designing and printing a version for myself. The sarcasm and double meaning are deeply satisfying.

I recently posted a video sharing why I think God's wisdom for our sexualities is worth following (Proverbs 4:6-7, Matthew 7:24-25). I made a passing comment at the start of the video that I don't believe gay sex is a salvation issue. Some were surprised, so I wanted to explain.

You guys know that I don’t think our beliefs or behavior around sexual ethics is a salvation issue. There are people I disagree with about gay marriage, gay romance, and gay sex who will be in heaven. I recently shared about that at a church. While the head pastor and I were later debriefing the training, he asked me an honest question: if it’s not a salvation issue, why not just be with a man? Why not have your cake and eat it too?

A blurb recently appeared on the Yale University Press website for a new book by Dr. Richard Hays and his son (out Sept 2024) in which it seems he'll reveal his change to a revisionist sexual ethic. Like me, many Christians over the past few decades have read Hays's 1996 "Moral Vision of the New Testament" and referred back to his earlier work to justify our commitment to historic sexual ethics. When theological heavyweights like Hays change their minds, it's disorienting for many. For me, it led to a now all-too-familiar cycle of fear, disappointment, betrayal, and hop